Monday, May 21, 2012
Trust
Solid rock this life, and air
Fingers and toes scrape granite cliff, ever rising
Forget there’s a rope, cling, grasp
Too close, too hard, too tense, too high
But then
Wings
Blue sky
Pale distant horizon
Look out
An ant tumbles, catches, crawls away unhurt
Elegant move
Nothing but breath, rock, sky, possibility
Arm swings, foot holds, heart sings
Up
Trust the rope
Trust the Belayer
Trust
Tuesday, May 15, 2012
Eliminate Abortion: Make Poverty Illegal
The pregnant teen in my office cries from desperation, fear. Her hands knead the edge of her skirt. What to do?
No woman wants to kill her unborn child. No woman wants a painful medical intervention and years of trauma. Abortion is not a murderous choice, it’s a desperate action by someone hiding their face in an impoverished, oppressive corner, where they dodge the stones in the hands of their accusers. It’s wrong. It’s all wrong.
Fear, desperation and rejection cause abortion. It’s simple really. Eliminate poverty, discrimination, sexism and desperation, and abortion will disappear. The irony is that the pro-life agenda buys into the pro-choice agenda by acting as if abortion were some sort of clear-headed, unemotional choice, separated from a painful, fear-filled reality. It isn’t.
It’s time for the pro-life movement to become truly pro-life. Laws making abortion illegal simply aren’t enough. Making poverty illegal would be more effective. It’s time to embrace the beatitudes, and recognize that the poor and suffering need justice. In a world of love and peace, the most vulnerable amongst us will be protected. Young women will know they can have their unexpected children, safe from the stones of poverty, social ostracism and rejection.
And their babies will be born into a community that will truly recognize the dignity of all, beyond every mistake, past every fear.
No woman wants to kill her unborn child. No woman wants a painful medical intervention and years of trauma. Abortion is not a murderous choice, it’s a desperate action by someone hiding their face in an impoverished, oppressive corner, where they dodge the stones in the hands of their accusers. It’s wrong. It’s all wrong.
Fear, desperation and rejection cause abortion. It’s simple really. Eliminate poverty, discrimination, sexism and desperation, and abortion will disappear. The irony is that the pro-life agenda buys into the pro-choice agenda by acting as if abortion were some sort of clear-headed, unemotional choice, separated from a painful, fear-filled reality. It isn’t.
It’s time for the pro-life movement to become truly pro-life. Laws making abortion illegal simply aren’t enough. Making poverty illegal would be more effective. It’s time to embrace the beatitudes, and recognize that the poor and suffering need justice. In a world of love and peace, the most vulnerable amongst us will be protected. Young women will know they can have their unexpected children, safe from the stones of poverty, social ostracism and rejection.
And their babies will be born into a community that will truly recognize the dignity of all, beyond every mistake, past every fear.
Monday, May 7, 2012
On the Mountain
Jesus stood on the windswept mountain and said, 'Love your neighbour'. And then, in case he wasn't clear, 'Love your enemies'. The crowd mumbled, muttered, wondered. So he went on, 'Do onto others as you would have them do onto you.' And his heart asked, 'Do you hear me? Can you see me? Because I mean it... love them all...'
Despite age
Despite eye colour
Despite language
Even mute
Legless
Two-headed
Bearded
Beardless
Tall
Short
Purple skinned
Gay
Lesbian
Trans
Married
Single
Divorced
Sick
Well
Fat
Thin
Rich
Poor
PEOPLE
And knew we wouldn't do it, not often enough. But loved us anyway. And showed us how.
Wednesday, May 2, 2012
Planting Seeds: Why the Nuns are Right
We sit in the living room of the tiny apartment, old paint peeling on the walls, sipping tea, and listening with our ears and with our hearts. The year is 1970-something, a time of political unrest in Quebec, but nothing in proportion to what our host family have left behind in Vietnam. They are ‘boat people’, escapees from poverty and oppression, striving to make a new life for themselves in Canada.
I listen to the teenage boy, the only one who really speaks English, as he describes his journey and the family’s struggle. I don’t remember his name. There are younger siblings who fiddle at our feet, giggling at us visitors.
I am roughly sixteen years old, finishing my last year of high school in Quebec, and I am in this room with two of my classmates because of ‘Ma Soeur’, the little sister of the Congregation of Notre Dame who teaches my senior religion class. She has made it clear. Like Jesus, we need to learn from the world. Like Jesus, we need to be made uncomfortable with our comfortable lives. Like Jesus, we need to reach beyond ourselves and our Church.
I learned a lot from Ma Soeur and from the other Sisters who ran my Catholic high school. I learned that you need to live beyond the rules, that you need to reach for love, and that if you have gifts they must be shared. I learned that hard work brings rewards, and forgiveness brings bigger ones. I learned to go to the source, and listen to the story of the people. I discovered the blessings hidden away from brand names and shiny boxes, in the hopes and dreams of the outsiders and the forgotten.
So when I read last week of the Vatican’s scathing condemnation of the LCWR, the largest organization of nuns in North America, I was speechless. Without consulting the sisters, the Vatican appointed a bishop to reform the statutes of the LCWR. It condemned the sisters for spending too much time with the poor and oppressed, and not enough time on issues of sexuality and reproduction.
What is it that these sisters are doing? They are running hospices, caring for the poor, advocating for the oppressed, teaching the young, and leading the way through prayer and action to a just and compassionate society. They are educated, contemplative, and prayerful. They live lives of solidarity and peace. They work, write, and speak out against oppression. With informed consciences, they are shining light on the darkest parts of both society and the Church. And that is the problem.
The Catholic Church does not appreciate anyone outside the hierarchy showing leadership. The report against the nuns reminded them that the Bishops are the ‘authentic teachers of the Church’. In other words, how dare these women speak truth without the men’s permission?
I think of that afternoon in the little Quebec apartment. I think of ‘Ma Soeur’. I don’t know now what happened to any of the people there. I don’t remember what my friends and I wrote in our report for class. And sadly, I didn’t stay in touch with the family we met. I regret that. A few months later I moved on to CEGEP then University, then off to Africa to see more of the world.
But a seed had been planted by Ma Soeur and her sisters through the experiences and knowledge they shared with me, and the people they introduced me to. That seed took root and could not be dislodged. I learned something about hope, relationship and justice that year. I learned about possibility and solidarity. I learned that you need to speak up when you see an injustice.
I see an injustice now in the way the Vatican is treating the sisters. They are right to care for the poor. They are right to be concerned with systemic injustice. They are right to comment on political oppression, whether the men who think they are ruling the Church like it or not.
I hope and pray that the Vatican realizes that the nuns are doing exactly what Christ calls them to do. I hope and pray for reconciliation and justice. But mostly I hope and pray that the nuns don’t back down. There are seeds to be planted. There is hope to grow. Go nuns.
And, ‘Ma Soeur’, wherever you are, whatever you’re doing, this is long overdue. Thank you.
I listen to the teenage boy, the only one who really speaks English, as he describes his journey and the family’s struggle. I don’t remember his name. There are younger siblings who fiddle at our feet, giggling at us visitors.
I am roughly sixteen years old, finishing my last year of high school in Quebec, and I am in this room with two of my classmates because of ‘Ma Soeur’, the little sister of the Congregation of Notre Dame who teaches my senior religion class. She has made it clear. Like Jesus, we need to learn from the world. Like Jesus, we need to be made uncomfortable with our comfortable lives. Like Jesus, we need to reach beyond ourselves and our Church.
I learned a lot from Ma Soeur and from the other Sisters who ran my Catholic high school. I learned that you need to live beyond the rules, that you need to reach for love, and that if you have gifts they must be shared. I learned that hard work brings rewards, and forgiveness brings bigger ones. I learned to go to the source, and listen to the story of the people. I discovered the blessings hidden away from brand names and shiny boxes, in the hopes and dreams of the outsiders and the forgotten.
So when I read last week of the Vatican’s scathing condemnation of the LCWR, the largest organization of nuns in North America, I was speechless. Without consulting the sisters, the Vatican appointed a bishop to reform the statutes of the LCWR. It condemned the sisters for spending too much time with the poor and oppressed, and not enough time on issues of sexuality and reproduction.
What is it that these sisters are doing? They are running hospices, caring for the poor, advocating for the oppressed, teaching the young, and leading the way through prayer and action to a just and compassionate society. They are educated, contemplative, and prayerful. They live lives of solidarity and peace. They work, write, and speak out against oppression. With informed consciences, they are shining light on the darkest parts of both society and the Church. And that is the problem.
The Catholic Church does not appreciate anyone outside the hierarchy showing leadership. The report against the nuns reminded them that the Bishops are the ‘authentic teachers of the Church’. In other words, how dare these women speak truth without the men’s permission?
I think of that afternoon in the little Quebec apartment. I think of ‘Ma Soeur’. I don’t know now what happened to any of the people there. I don’t remember what my friends and I wrote in our report for class. And sadly, I didn’t stay in touch with the family we met. I regret that. A few months later I moved on to CEGEP then University, then off to Africa to see more of the world.
But a seed had been planted by Ma Soeur and her sisters through the experiences and knowledge they shared with me, and the people they introduced me to. That seed took root and could not be dislodged. I learned something about hope, relationship and justice that year. I learned about possibility and solidarity. I learned that you need to speak up when you see an injustice.
I see an injustice now in the way the Vatican is treating the sisters. They are right to care for the poor. They are right to be concerned with systemic injustice. They are right to comment on political oppression, whether the men who think they are ruling the Church like it or not.
I hope and pray that the Vatican realizes that the nuns are doing exactly what Christ calls them to do. I hope and pray for reconciliation and justice. But mostly I hope and pray that the nuns don’t back down. There are seeds to be planted. There is hope to grow. Go nuns.
And, ‘Ma Soeur’, wherever you are, whatever you’re doing, this is long overdue. Thank you.
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